Those evil, soul harvesting ETs

As a kind of continuation of my previous post (Dolan on Malstrom), the possible interference of UFOs/inhabitants in the US nuclear missile force is a meme that is gaining traction in our culture and ties in with another meme that is also getting attention; the idea that UFO beings are demonic in nature and that nothing good can come of them.

First, in the past few years serious researchers are considering the fact that UFOs have qualities that mimic paranormal, or ghostly ones. That ability to flicker in and out of sight, turn at right angles, shape shift and become a ‘personal’ experience for the observer. This is not an old idea. Investigator John Keel wrote about this during the 1960s. Researcher Jacques Vallee followed in suit in the 1970s. And Vallee was a staunch ETH nuts and bolts guy at first!

So the demonic meme isn’t an old one, just one that has had a resurgence. The most notable example is Nick Redfern’s ‘Final Events, and the Secret Government Group on Demonic UFOs and the Afterlife ‘ , a tome that is an expose of a secret think tank in the American espionage organization CIA and its plan to make the USA in a fascistic theocracy in order to save American ‘souls’ so they won’t get ‘harvested’ by these demonic beings.

What is curious about this meme is the Judeo-Christian flavor of it and to me, that is suspicious. For it completely leaves out the pantheon of gods and demons of the other religions on the earth.

There’s no mention of djinns, manitus, vimanas or anything like that in this think tank’s study, it’s completely fundamentalist, evangelical Christian in scope.

Writer and researcher Micah Hanks of The Gralien Report and Magic, Mysticism and the Molecule weighs in on this subject of demonic UFOs most eloquently and assuredly better than I can:

Quoting Archbishop Desmond Tutu in this week’s edition of Time Magazine, apartheid’s fierce adversary and soon-to-be-retiring holy man commented that, “The texture of our universe is one where there is no question at all but that good and laughter and justice will prevail.” Considering this philosophy alongside popular speculation that alien species may have been visiting Earth for hundreds, if not thousands of years, one might surmise that their intentions were good, also. If aliens are actually here, they haven’t harmed us yet, right?Speculation of this sort no doubt raises contention within ufological circles. After all, there appear to be two differing viewpoints present in modern ufology which, over the years, have slowly resulted in a sort of loose segregation among its ranks: those who believe aliens are here to help humankind, and those who feel that their intentions are more dubious, and present cause for concern. Though these differing perspectives will no doubt continue to foster argument, it is interesting to consider how people’s beliefs in this regard are affected by theology, namely that of Judeo-Christian origin.

During a recent interview, UFO researcher and Presbyterian minister Barry Downing told AOL News that UFOs “may have been around for millions of years,” and speculates that their presence could have had some influence on the “development of the biblical religion.” Downing’s 1968 book The Bible and Flying Saucers sought to draw connections between biblical mythology and visits from alien beings, similar to those proposed by the various progenitors of the “ancient astronaut” hypothesis, namely Ezekiel reporting the appearance of flying “wheels” in the Old Testament (Ezekiel 1:16). Downing cites the parting of the Red Sea that granted safe passage to the Israelites–and even the Ascension of Jesus Christ–as other instances where ancient people sought to explain complex phenomenon where aliens might have intervened.

Since the instances related above are generally accepted as miracles or, at very least, circumstances that seemed to work in favor of Judeo-Christians people in the Old and New Testament, one obvious perspective would liken the resulting influence of presumed alien visitors to that of angelic beings. This notion is contrasted rather drastically with the assertions made in my colleague Nick Redfern’s new book Final Events, and the Secret Government Group on Demonic UFOs and the Afterlife. Redfern’s book tells the peculiar story of the Collins Elite, an organization with members in various branches of government (namely the CIA) who begun investigating UFOs and their potential link to the devilish dealings of Aleister Crowley and, perhaps more importantly, Jet Propulsion Lab co-founder Jack Parsons. The notion that UFOs and their alien occupants may actually be linked to dark dealings and satanic rites is hardly new (as Redfern’s book illustrates), having been proposed in ufological circles by the likes of Daniel Boudillion, Greg Bishop and myself in my book Magic, Mysticism and the Molecule. But is there any credible link between the presumed activities of extraterrestrials and demonic forces?

Many have proposed the odd theory that alien abductions are actually representative of a tangible process of removing people’s souls, which our extraterrestrial visitors appear to be “harvesting” in various capacities. In his book Communion, famous author and alien abductee Whitley Strieber described how abductees “experienced feeling as if their souls were being dragged from their bodies.” Strieber even discussed one incident of his own where he had experienced “total separation of soul and body,” and reported hearing his alien captors literally say “we recycle souls.” Another peculiar exchange that points to the possible dubious nature of alien-human contact was reported during an abduction encounter that appeared in David M. Jacobs, PhD’s book The Threat. An abductee interviewed for Jacobs’ book recalls telepathically communicating with one of his extraterrestrial captors, and asking what their intentions were. Rather cryptically, he was told “all they’re interested in… no matter what happens at all, is that they control.”

The foreboding circumstances presented within such reports can hardly escape designation within our so-called “evil” category. Still, they may be worthy of further interpretation, as seen from perspectives seeking to define the phenomena more broadly, rather than the strict, cut-and-dry labeling of “good and evil.” Consider the numerous consistencies between reports of UFO abductees and those who have had various sorts of mystic experiences, both self-induced (via entheogenic drugs, meditation, etc) and spontaneous. One common theme would be the perception described by mystics that a “presence” accompanies their meditations, rituals, and other methods of entering altered states. This sometimes even culminates in trans-dimensional “encounters” with sentient beings, seeming so real that no explanation could exist in the mind of the initiate other than a literal meeting with an alien presence having transpired. Mystic experiences are also traditionally rife with descriptions of bodily dismemberment, as well as levitation, out-of-body experiences, tunnels of light, religious iconography, and a host of other things that similarly pepper various ufological literature, especially in the cases where alien abductions have been involved.

Does making associations between the two phenomena in this way challenge the notion that alien abduction is an entirely physical phenomenon? Perhaps so; but more to-point in the present circumstance, it illustrates the commonality between mystic experiences–many of which involve circumstances that could certainly elicit a sense of separation between soul and body–and the nuts and bolts, primarily medically-oriented alien abduction scenarios which, of no particular surprise here, contain many of the same sort of elements. Perceived in the absence of their mystical counterparts (and interpreted solely in a physical sense), alien abductions could hardly be received as anything but negative or “evil.” And yet, ironically, mystic practitioners have long noted circumstances that are curiously similar within their meditations and dream quests, having merely accepted them as one small part of a greater experience.

In the end I guess, one person’s DMT experience could be another’s demonic UFO abduction.

I’m not sure about this at all about the so-called spirituality of ET entities, or any other ‘spirit’ entity that can cross over from the other side/dimension at will.

Certainly the subject deserves more research on my part if I want to accurately comment on it.

Alien Contact in History: Battle for Our Souls, or a Culture Clash?

hat tip

4 responses

  1. Hey dad2059, thanks for the linkage, as well as the great commentary!

    -Micah Hanks

    1. No problem Micah. This subject has been gaining traction lately, along with other synchronistic memes like discovering exo-earths, SETI and the appointment/non-appointment of M.Othman (Mothman) as ambassador to possible aliens.

      Not to mention NBC’s ‘The Event.’

      Strange days indeed.

  2. If the Old Testament sky works were UFOs and ‘aliens’ then the ghostic ideas might explain them well – as archons (ie. aliens). Nigel Kerner’s books are good examples of ghostic-Christianity and what the greys are and what they want (souls).

    We get hung-up in our Christian culture with demons being the stuff we see in The Exorcist movie. Archons (or fallen angels) may be something entirely different than that sort of stuff. I think this is a very complex subject, but there does seem to be a consensus that most ‘alien’ encounters (particularly the abduction variety) are negative to the humans involved.

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